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Hadith
Section
> A
Manual of
Hadith
> Chapter 30: Ethics (Hadith -- The
Traditions) Chapter
30: (Note: The superscript-numbers [e.g., intention2] that appear in the text [in pink] refer to the numbers of the explanatory footnotes that appear at the end of each Hadith [Tradition].)
"The best of you are those who have the most excellent morals." (B. 61 : 23.)
"Thy mother" He said, Who then? He said, "Thy mother." He said, Who then? He said, "Thy mother." He said, Who then? He said, "Then thy father." (B. 78 : 2.)
"Hast thou a mother?" He said, Yes. He said : "Then stick to her, for paradise is beneath her two feet."1 (Ns. 25 : 6.)
"Do I control aught for thee if Allah has taken away mercy from thy heart?" (B. 78 : 18.)
"Whoever is thrown into a trial on account of these daughters, they are a screen for him from fire." (B. 24 : 10.)
"Whomsoever it pleases that his sustenance should be made ample to him or that his life should be lengthened, let him be kind to his relatives." (B. 34 : 13.)
"Rahim is an offshoot of Rahman; so Allah said, Whoever makes his ties close with thee I will make My ties close with him, and whoever severs his ties with thee I will sever My ties with him." 2 (B. 78 : 13.)
"The most perfect of the believers in faith is the best of them in moral excellence, and the best of you are the kindest of you to their wives." (Tr. 12 : 11.)
"A Muslim is the brother of a Muslim; he does him no injustice, nor does he leave him alone (to be the victim of another's injustice); and whoever does the needful for his brother, Allah does the needful for him; and whoever removes the distress of a Muslim, Allah removes from him a distress out of the distresses of the day of resurrection; and whoever covers (the fault of) a Muslim, Allah will cover his sins on the day of resurrection." (B. 46 : 3.)
"Help thy brother whether he is the doer of wrong or wrong is done to him." They (his companions) said, O Messenger of Allah! We can help a man to whom wrong is done, but how could we help him when he is the doer of wrong? He said : "Take hold of his hands from doing wrong." (B. 46 : 4.)
13
Nu`man said, Thou wilt see the faithful in their having mercy for one another and in their love for one another and in their kindness towards one another like the body; when one member of it ails, the entire body (ails), one part calling out the other with sleeplessness and fever." (B. 78 : 27.)
"Believers are in relation to one another as (parts of) a structure, one part of which strengthens the other." And he inserted the fingers of one hand amid those of the other (so as to conjoin his two hands). (B. 8 : 88.)
"Do not hate one another and do not be jealous of one another and do not boycott one another, and be servants of Allah (as) brethren; and it is not lawful for a Muslim that he should sever his relations with his brother for more than three days." (B. 78 : 57.)
He heard the Prophet, peace and blessings of Allah be on him, say: "A man does not accuse another of being a transgressor, nor does he accuse him of being a kafir, but it (the epithet) comes back to him, if his companion is not such."4 (B. 78 : 44.)
"When two Muslims meet each other with their swords, both of them are in the fire." I said, O Messenger of Allah! This is for the murderer, but what about the one who is murdered? He said: "He was desirous of murdering his companion." (B. 2 : 21.)
"Whoever believes in Allah and the latter day should not harm his neighbour, and whoever believes in Allah and the latter day should honour his guest."5 (B. 78 : 31.)
 20 `A'ishah reported, The Prophet, peace and blessings of Allah be on him, said: "Gabriel continued to enjoin me with good treatment towards the neighbour until I thought that he would make him heir of the property (of the deceased neighbour.)" (B. 78 : 28.)
". . . Your slaves are your brethren, Allah has placed them under your control; so whoever has his brother under his control should feed him from what he eats and should give him clothes to wear from what he wears, and do not impose on them a task which should over-power them, and if you impose on them such a task, then help them (in doing it)."6 (B. 2 : 21.)
22 Anas said, I served the Prophet, peace and blessings of Allah be on him, for ten years, and he never said to me, Fie. Nor, Why hast thou done (this)? Nor, Why hast thou not done (this)? (B. 78 : 39.)
"One who manages the affairs of the widow and the poor man is like the one who exerts himself hard in the way of Allah, or the one who stands up for prayer in the night and fasts in the day." (B. 69 : 1.)
"I and the man who brings up an orphan will be in paradise like this." And he pointed with his two fingers, the forefinger and the middle finger.7 (B. 78 : 24.)
25 Abu Hurairah reported, Tufail ibn `Amr al-Dausi and his companions came to the Prophet, peace and blessings of Allah be on him, and said, O Messenger of Allah! Daus have disobeyed and refused, so pray to Allah for their punishment. And it was said, Daus have perished. But he said : "O Allah! Guide Daus and bring them."8 (B. 56 : 100.)
26
`A'ishah reported, "Gently, O `A'ishah! Be courteous, and keep thyself away from roughness." 9 (B. 78 : 38.)
27 Jarir said, The Messenger of Allah, peace and blessings of Allah be on him, said: "Allah has no mercy on him who is not merciful to men."10 (B. & M-Msh. 24 : 15.)
28 Ibn `Abbas said, The Messenger of Allah, peace and blessings of Allah be on him, said: "He is not of us who does not show mercy to our little ones and respect to our great ones." (Tr-Msh. 24 : 15.)
The Messenger of Allah, peace and blessings of Allah be on him, passed by a camel that had grown extremely lean. So he said: "Be careful of your duty to Allah regarding these dumb animals; ride them while they are in a fit condition, and eat them while they are in a fit condition." (AD. 15 : 44.)
The Prophet, peace and blessings of Allah be on him, said: "Surely truth leads to virtue, and virtue leads to paradise, and a man continues to speak the truth until he becomes thoroughly truthful; and surely falsehood leads to vice, and vice leads to the fire, and a man continues to tell lies until he is written down a great liar with Allah." (B. 78 : 69.)
"What is the matter with him, may his forehead abound with dust."11 (B. 78 : 38.)
32 `Ali said, The Messenger of Allah, peace and blessings of Allah be on him, said: "A Muslim owes to a Muslim six (duties) to be bestowed liberally -- he should offer him salutation when he meets him, and he should accept when he invites him,12 and he should pray for him when he sneezes, and he should visit him when he is sick, and he should follow his bier when he dies, and he should love for him what he loves for himself." (Tr-Msh. 24 : 1.)
33 Abu Hurairah reported, The Prophet, peace and blessings of Allah be on him, said: "The younger one should offer salutation to the older one, and the one who is going along to the one who is sitting, and the smaller group to the larger group." (B. 79 : 4.)
"That thou feed (the poor) and offer salutation to whom thou knowest and whom thou dost not know." (B. 2 : 5.)
He said, Yes. (B. 79 : 27.)
36 `A'ishah said, Zaid ibn Harithah14 came to Madinah, and the Messenger of Allah, peace and blessings of Allah be on him, stood up to receive him,15 and he embraced him and kissed him. (Tr-Msh. 24 : 3.)
37 `Ubaid ibn `Umair reported, Abu Musa al-Ash`ari sought permission to see `Umar and he was not permitted, as if he was engaged, and Abu Musa came back. (B. 34 : 9.)
39 `A'ishah reported, Saudah bint Zam`ah went out on a certain night. `Umar saw her and recognized her and said, By Allah, O Saudah! thou canst not hide thyself from us. So she returned to the Prophet, peace and blessings of Allah be on him, and mentioned this to him while he was dining in my apartment . . . and he said: "It is permitted to you (women) that you go out for your needs."17 (B. 67 : 116.)
40 `A'ishah reported, Asma', daughter of Abu Bakr, came to the Messenger of Allah, peace and blessings of Allah be on him, and she was wearing thin clothes. The Messenger of Allah, peace and blessings of Allah be on him, turned away his face from her and said: "O Asma! When the woman attains her majority, it is not proper that nay part of her body should be seen except this and this." And he pointed to his face and his hands."18 (AD. 31 : 29.)
Hadith
Section
> A
Manual of
Hadith
> Chapter 30: Ethics (Hadith -- The
Traditions)
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